The Congregation for the Evangelization of Peoples (CEP; Latin: Congregatio pro Gentium Evangelizatione) was a congregation of the Roman Curia of the Catholic Church in Rome, responsible for missionary work and related activities. It is also known by its former title, the Sacred Congregation for the Propagation of the Faith (Latin: Sacra Congregatio de Propaganda Fide), or simply the Propaganda Fide. On 5 June 2022, it was merged with the Pontifical Council for Promoting the New Evangelization into the Dicastery for Evangelization.

It was responsible for Latin Church pre-diocesan missionary jurisdictions: missions sui iuris, apostolic prefectures (neither entitled to a titular bishop) and apostolic vicariates. Eastern Catholic equivalents like apostolic exarchate are the responsibility of the Dicastery for the Eastern Churches. However many former missionary jurisdictions – mainly in the Third World – remain, after promotion to diocese of (Metropolitan) Archdiocese, under the Propaganda Fide instead of the normally competent Congregation for Bishops, notably in countries/regions where the Catholic church is too poor/small (as in most African countries) to aspire self-sufficiency and/or local authorities hostile to Catholic/Christian/any (organized) faith.

It was founded by Pope Gregory XV in 1622 to arrange missionary work on behalf of the various religious institutions, and in 1627 Pope Urban VIII established within it a training college for missionaries, the Pontificio Collegio Urbano de Propaganda Fide. When Pope Paul VI reorganized and adjusted the tasks of the Roman Curia with the publication of Regimini Ecclesiae Universae 15 August 1967, the name of the congregation was changed to the Congregation for the Evangelization of Peoples.

The early congregation was established in the Palazzo Ferratini, donated by Spanish cleric Juan Bautista Vives, to the south of the Piazza di Spagna. Two of the foremost artistic figures of Baroque Rome were involved in the development of the architectural complex; the sculptor and architect Gianlorenzo Bernini and the architect Francesco Borromini.

The last Prefect of the Congregation was Cardinal Luis Antonio Tagle from December 2019 until June 2022. The secretary was Archbishop Protase Rugambwa. The adjunct secretary and President of the Pontifical Mission Societies was Archbishop Giampietro Del Toso. The under-secretary was Father Ryszard Szmydki, O.M.I.

History

Alexandre de Rhodes' Dictionarium Annamiticum Lusitanum et Latinum, published by the Propaganda Fide in 1651.

Pope Gregory XV founded the Sacred Congregation for the Propagation of the Faith (Propaganda Fide) in 1622. With the bull Inscrutabili Divinae, through the body was charged with fostering the spread of Catholicism and with the regulation of Catholic ecclesiastical affairs in non-Catholic countries. It sought to promote the Church's missionary work and to gain more control over foreign missions from Spain and Portugal.

The Propaganda Fide asserted the law of commissions (jus commisionis). The Propaganda Fide thus had the right to appoint apostolic vicars to function as the bishops of dioceses not yet established. Because of the simultaneous existence of the Propaganda Fide's rights and the patronage system, parts of China had church officials appointed under each power structure.

The death of Pope Gregory XV the following year did not interrupt the organization, because Cardinal Barberini, one of the original thirteen members of the congregation, became the next pope as Urban VIII (1623–1644). Under Urban VIII, a central seminary, the Collegium Urbanum, was established to train missionaries. The Congregation also operated Polyglotta, a printing press in Rome, printing catechisms in many languages.

In 1659, the Propaganda Fide issued instructions for missions in China and Indochina encouraging the development of an indigenous clergy, maintaining close relations with Rome, avoiding national political matters, and adapting the Church as much as possible to local cultures and custom within the bounds of Catholic teaching. Practical implementation of these instructions were mixed. Over the next two hundred years, the authorities downplayed this directive in an effort to increase the global growth of Catholicism via the European colonial powers.

On 23 November 1845, the Propaganda Fide issued Neminem profecto, which instructed the bishops of foreign missions in the necessity of developing native bishops. According to academic Claude Soetens, Neminem profecto was a "dead letter" and was not implemented by European missionaries in East Asia.

In 1908, the United States, Canada, and five Western European countries were removed from the Propaganda Fide's jurisdiction and placed under a separate hierarchy.

By 1917, all Eastern-rite churches had been removed from the Propaganda Fide's jurisdiction.

During the tenure of Cardinal Domenico Serafini, the Propaganda Fide became increasingly oriented towards the changing circumstances of missions in anti-imperialist political contexts.

In 1924, the Propaganda Fide rescinded the "privilege of precedence of apostolic missionaries," which had granted foreign priests automatic precedence over native priests.

With the publication of Pope Paul VI's Regimini Ecclesiae Universae on 15 August 1967, the Roman Curia was reorganized and the name of the congregation was changed to the Congregation for the Evangelization of Peoples.

In 2014 Sr. Luzia Premoli, superior general of the Combonian Missionary Sisters, was appointed a member of the Congregation for the Evangelization of Peoples, the first woman to be appointed a member of a Roman curial congregation.

With the reform of Praedicate evangelium, the Congregation for the Evangelization of Peoples was merged with the Pontifical Council for Promoting the New Evangelization, to create the Dicastery for Evangelization.

Purposes

The Sacred Congregation for the Propagation of the Faith was established in 1622 due to the realization that the governmental structure of the episcopal structure and the decretal law was not possible. Episcopal structure and the Decretal law was government as described in the New Testament. In this new structure, missionaries would be given orders from Rome, and administrative power would be traded over to those who were titled bishops. The Sacred Congregation for the Propagation of the Faith was left in charge to give faculties to the aforementioned bishops in addition to perfects, who were similar to bishops without the notoriety.

A congregation for the propagation of the faith

On January 6, 1622 Gregory XV erected the Congregation de Propaganda Fide as central and supreme organ for the propagation of the faith to aim at the union of the Orthodox and Protestant Churches and to promote and organize the mission among non-Christians. The goal of this was to regulate missionary work through structural accountability. According to Fernando Cardinal Filoni, "The Congregation for the Evangelization of Peoples has jurisdiction over 186 archdioceses, 785 dioceses, 82 vicariates apostolic, 39 prefectures apostolic, 4 apostolic administrations, 6 missiones sui iuris, 1 territorial abbacy, and 6 military ordinariates," in today's modern organization.

The establishment of a seminary for the training of missionaries

The Pontificio Collegio Urbano de Propaganda Fide ("Pontifical Urban College for the Propagation of the Faith") was established in 1627 by Pope Urban VIII for the purpose of training missionaries. It was located at the former Palazzo Ferratini at the Piazza di Spagna. The college prepared students for holy orders, after which they were to return to their homelands as missionaries. In 1641 Urban VIII placed it directly under the Congregation for the Propagation of the Faith.

In 1931 the new Pontifical Urban University opened on the Janiculum.

The establishment of a printing press to provide literature for missions

The congregation needed to mass-produce literature for their missions so they established their own printing press four years after their founding in 1626 (New Catholic Encyclopedia 11, 751). The press contributed it literature to the Collegium Urbanum as well as to missionaries traveling cross-country to territories that the Vatican entrusted them. The press was originally called Polyglotta, and was intended to print Catholic literature in the various native languages that CPF missionaries would encounter.

Palazzo di Propaganda Fide

The Southwest facade by Borromini: etching by Giuseppe Vasi, 1761.

The Congregation was originally housed in a small palace, the Palazzo Ferratini, donated by the Spanish priest Vives. The building is located in the Rione Colonna, at the southern end of Piazza di Spagna. The architectural complex of the Propaganda Fide was developed in the triangular urban block between the Via Due Macelli and the Via del Collegio di Propaganda Fide, two streets which diverged from the piazza.

The North facade at Piazza di Spagna by Bernini; behind the Column of the Immaculate Conception. Credit: Lalupa

In 1634 a small oval chapel was built according to designs by Bernini. In 1642, Father Valerio, with Bernini, redesigned the façade to the Piazza di Spagna, and the development was continued along the Via Due Macelli by Gaspare de'Vecchio from 1639–1645.

In 1648, Borromini took over and made various proposals that included demolishing Bernini's chapel, which must have been particularly galling for the latter as he could see the building from his house on Via Mercede. The Re Magi chapel, dedicated to the Three Kings, has a plan with four side chapels and galleries above. The wall pilasters are continued in the vault as ribs that criss-cross and unite the space, unlike his design at the Oratory of Philip Neri Oratorio dei Filippini where the ribs are interrupted by the oval fresco at the centre of the vault. The criss-cross arrangement in the Re Magi Chapel is such that an octagon is formed at the centre, embellished with a Dove of the Holy Spirit bathed in golden rays.

The central door leads into the courtyard where Borromini intended a curved arcade but this was not built. Only the left hand side of the façade relates to the chapel and the right to the stair and entrance to the College.

Other parts of the College have further minor works by Borromini.

Officials

Prefects

The prefect is ex officio President of the Interdicasterial Commission for Consecrated Religious and Grand Chancellor of the Pontifical Urbaniana University.

No.NameFromUntilAppointer
1Antonio Maria Sauli16221622Gregory XV
2Ludovico Ludovisi16221632Gregory XV
3Antonio Barberini16321645Urban VIII
4Luigi Capponi (while Barberini was in exile)16451649Innocent X
5Antonio Barberini16491671Innocent X
6Paluzzo Paluzzi Altieri degli Albertoni16711698Clement X
7Carlo Barberini16981704Innocent XII
8Giuseppe Sacripante17041727Clement XI
9Vincenzo Petra17271747Benedict XIII
10Silvio Valenti Gonzaga17471756Benedict XIV
11Giuseppe Spinelli17561763Benedict XIV
12Giuseppe Maria Castelli17631780Clement XIII
13Leonardo Antonelli17801795Pius VI
14Giacinto Sigismondo Gerdil17951802Pius VI
15Stefano Borgia (Pro-Prefect until 1800)17981800Pius VI
18021804Pius VII
16Antonio Dugnani18041805Pius VII
17Michele di Pietro18051814Pius VII
18Lorenzo Litta18141818Pius VII
19Francesco Luigi Fontana18181822Pius VII
20Ercole Consalvi18221824Pius VII
21Giulio Maria della Somaglia Pro-Prefect18241826Leo XII
22Mauro Capellari (elected as Pope Gregory XVI)18261831Leo XII
23Carlo Maria Pedicini18311834Gregory XVI
24Giacomo Filippo Fransoni18341856Gregory XVI
25Alessandro Barnabò18561874Pius IX
26Alessandro Franchi18741878Pius IX
27Giovanni Simeoni18781892Leo XIII
28Mieczysław Halka Ledóchowski18921902Leo XIII
29Girolamo Maria Gotti19021916Leo XIII
30Domenico Serafini19161918Benedict XV
31Willem van Rossum19181932Pius XI
32Pietro Fumasoni Biondi19331960Pius XI
33Samuel Stritch Pro-Prefect19581958Pius XII
34Gregorio Pietro Agagianian (Pro-Prefect until 1960)19581960Pius XII
19601970John XXIII
35Agnelo Rossi19701984Paul VI
36Dermot J. Ryan Pro-Prefect19841985John Paul II
37Jozef Tomko19852001John Paul II
38Crescenzio Sepe20012006John Paul II
39Ivan Dias20062011Benedict XVI
40Fernando Filoni20112019Benedict XVI
41Luis Antonio Tagle20192022Francis

Secretaries

The secretary assists the cardinal-prefect in the day-to-day running of the congregation and is always an archbishop. They usually go on to hold a position in the Roman Curia that brings them membership to the College of Cardinals.

Adjunct Secretaries

The adjunct secretary, when one is appointed, is concurrently President of the Pontifical Mission Societies.

Undersecretary

Delegate of the Administration

  • Msgr. Angelo Mottola (Italy; later Archbishop) (1986 – 1999.07.16)

See also

Further reading

  • Mares, Courtney. . Catholic News Agency.

External links

  • : photos and history
  • . The Collegio is the large rhomboidal block buildings that lie just south of the Spanish steps (narrow tip and Bernini facade facing northeast to Piazza di Spagna).
  • Umberto Benigni (1913). "Sacred Congregation of Propaganda". In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.